Which devi helps you if you recite navkar mantra every day

The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].

Based on the provided context, chanting the Navkar mantra one crore (10 million) times is a practice of immense spiritual significance. The text cites the example of the great Hemachandracharya, who recited this mantra one crore times to his mother before her death, proving that even the most learned seek refuge in it [1]. The context emphasizes that constant Navkar Jap leads to unity of mind, word, and body, and that as concentration grows, the meditator, the act of meditation, and the mantra merge into one awareness, revealing its potency [1]. The broader context also highlights the mantra's power to destroy sins, provide wealth and happiness in this life and the next, and even lead to liberation [3]. It is described as the greatest of mantras, and one in whom Navkar abides will one day attain the status of a Tirthankar [1]. The text also provides specific instructions for effective jap, including maintaining a fixed time, seat, direction, rosary, and number of recitations daily, and performing the jap with full concentration [2].

"Vidya Devi" refers to a class of goddesses in Jain tradition, particularly the sixteen **Vidyadevis** (Goddesses of Knowledge/Learning) who are invoked for protection, victory, and spiritual aid. In the context of the Pratikramana Sutra, they are described as four goddesses who are undefeatable, always victorious (Jayavaha), and helpful (Bhavati Devi), with names like Bhagavati (Divine), Vijaya (Victorious), Sujya (Auspicious Victory), Anita (Unconquerable), Aparajita (Undefeatable), and Bhavati (Helpful) [1]. The hymns praise these goddesses for bestowing peace, prosperity, strength, and knowledge to devotees, protecting them from fears like water, fire, poison, snakes, evil planetary gods, kings, wars, monsters, plagues, robbers, and wild animals [1]. They are also associated with fulfilling the goals of suitable emancipators (bhavya jivas) and bringing eternal peace and ultimate release [1]. The goddesses are worshipped through mystic spells (mantra shastra), with specific verses praising Vijaya Devi (Goddess of Victory) using sacred syllables like "Om, namo, namo, hram, hrim, hrum, rah yah kshah hrim, phut-phut swähä" [1].

Based on the provided context, the most important mantra for starting any new venture, including a business in real estate, is the **Navkar (or Namokar) Mantra**. This is the foremost and most powerful mantra in Jainism, and it is recited to bow down to the five supreme spiritual beings (Pancha Paramesthi): Arihantas, Siddhas, Acharyas, Upadhyayas, and Sadhus/Sadhvis [4]. Reciting it is believed to destroy all sins, create positive vibrations, and repel negative ones, which is an ideal foundation for a new business [4]. The context also provides specific guidance on how to recite the Navkar Mantra for prosperity. It is recommended to recite it daily in the morning upon waking (3, 9, or 12 times with eyes closed) and at night before sleep (7 times) [1]. For a business, it is a tradition to open account books with auspicious names and transact business with a pure heart, as this is believed to lead to a prosperous year [1]. Furthermore, the context emphasizes that sincerity of conduct and honesty in all dealings are at the root of a successful and ethical business, which is more important than any specific mantra [3].

In the Swetambar Jain tradition, the **Nine Ang Puja** is performed on nine body parts (Angs) of the Tirthankar idol. For each of the nine places, you recite one line of the **Namaskar Mantra** (Navkar Mantra) as follows: 1. **Right Toe, then Left Toe** – *Namo Arihantanam* 2. **Right Knee, then Left Knee** – *Namo Siddhanam* 3. **Center of Arm, then Left Arm** – *Namo Aayariyanam* 4. **Right Shoulder, then Left Shoulder** – *Namo Uvajjayanam* 5. **Top of Head (center)** – *Namo Loa Savva Sahunam* 6. **Center of Forehead** – *Eso Panch Namukkaro* 7. **Center of Throat** – *Savva Pava Panasano* 8. **Center of Chest** – *Mangala Nam Cha Savve Sim* 9. **Navel** – *Padhamum Hawai Mangalam* Important notes: The right and left sides refer to the **Murti (idol)**, not the person doing the puja. Also, the Right Toe is on the opposite side than the Right Knee, Arm, and Shoulder of the Murti. During the puja, you should cover your mouth and nose with a piece of white cloth [1].

After Ekäsan (or any fast, Ayambil, or other austerity), you end the fast at **Navkärshi**, not at sunrise. Navkärshi is the vow to refrain from food and drink until **48 minutes after sunrise** (two Ghadis), and the fast is broken by reciting the Navkärmantra after that time [3][5]. The purpose is to avoid eating as soon as you wake up and to devote the early morning to spiritual activities like prayer and Pratikraman [3]. So the sequence is: you observe Ekäsan (eating once a day) with boiled water only between sunrise and sunset [1], then on the next day you take the Navkärshi Pachchakkhän early in the morning (ideally during morning Räi Pratikraman) and break the fast after 48 minutes past sunrise by reciting the Navkar Mantra [2][5].