Best mantra to start business in real estate

Based on the provided context, the best Aagam (scripture) for Shravaks (Jain laypeople) is the **Upashak Dashang Sutra** (Agam 07, Ang 07), which is specifically dedicated to the conduct and vows of lay followers [4]. This text is part of the Ang-agams, the twelve main texts that form the backbone of Jain literature, and it directly addresses the duties of a householder [2]. The context also details the core framework for Shravaks: the **Twelve Vows**, which are the primary guide for lay conduct [1]. These consist of: - **Five Anuvrats (Minor Vows):** Abstaining from killing, lying, taking what is not given, sexual misconduct (with other women), and limiting possessions. - **Three Guna Vrats (Merit Vows):** Limiting travel, limiting consumable and non-consumable items, and avoiding purposeless sinful activities. - **Four Shiksha Vrats (Training Vows):** Performing Samayik (48 minutes of equanimity), Deshavagasi (limiting activities), Paushadha (living like a monk for a day), and Atithi Samvibhag (charity to monks/nuns). A householder should consult a Guru to understand these vows and can begin by observing two to four of them, gradually increasing their practice [1].

The knowledge base provided does not contain information about starting a pharma company. The sources are primarily about Jain religious texts, biographical accounts of businesspersons in traditional trade (like finance and commodity brokerage), and discussions on animal welfare and dairy products. However, in general, starting a pharma company is permissible and can be a viable business venture, but it is a highly regulated industry. Key considerations include obtaining necessary licenses (e.g., drug manufacturing licenses), complying with Good Manufacturing Practices (GMP), conducting clinical trials for new drugs, and ensuring quality control and safety standards. It requires significant capital investment, expertise in pharmaceutical sciences, and a thorough understanding of regulatory frameworks like the FDA (in the US) or the CDSCO (in India).

The provided context does not contain information about the "best bhojan shala" (dining hall/restaurant) in Ahmedabad. The sources mention Jain institutions, hostels, and publications in Ahmedabad, but none of them review or rank dining establishments. Since this isn't covered in the knowledge base, here's a general answer: Ahmedabad is famous for its vegetarian food culture, and popular options for a "bhojan shala" (traditional Gujarati thali dining) include places like **Vishalla** (known for its village-themed ambiance and authentic Gujarati thali), **Gordhan Thal** (a well-known chain for unlimited Gujarati thali), **Rajwadu** (offering traditional food in a heritage setting), and **Agashiye** (a rooftop restaurant by the House of MG serving a refined Gujarati thali). For a more budget-friendly, authentic experience, local "jain bhojan shalas" and community-run dining halls near Jain temples also serve pure vegetarian meals. It's best to check current reviews on platforms like Google Maps or Zomato for the latest ratings and recommendations.

The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].

Based on the provided context, chanting the Navkar mantra one crore (10 million) times is a practice of immense spiritual significance. The text cites the example of the great Hemachandracharya, who recited this mantra one crore times to his mother before her death, proving that even the most learned seek refuge in it [1]. The context emphasizes that constant Navkar Jap leads to unity of mind, word, and body, and that as concentration grows, the meditator, the act of meditation, and the mantra merge into one awareness, revealing its potency [1]. The broader context also highlights the mantra's power to destroy sins, provide wealth and happiness in this life and the next, and even lead to liberation [3]. It is described as the greatest of mantras, and one in whom Navkar abides will one day attain the status of a Tirthankar [1]. The text also provides specific instructions for effective jap, including maintaining a fixed time, seat, direction, rosary, and number of recitations daily, and performing the jap with full concentration [2].

In the Swetambar Jain tradition, the **Nine Ang Puja** is performed on nine body parts (Angs) of the Tirthankar idol. For each of the nine places, you recite one line of the **Namaskar Mantra** (Navkar Mantra) as follows: 1. **Right Toe, then Left Toe** – *Namo Arihantanam* 2. **Right Knee, then Left Knee** – *Namo Siddhanam* 3. **Center of Arm, then Left Arm** – *Namo Aayariyanam* 4. **Right Shoulder, then Left Shoulder** – *Namo Uvajjayanam* 5. **Top of Head (center)** – *Namo Loa Savva Sahunam* 6. **Center of Forehead** – *Eso Panch Namukkaro* 7. **Center of Throat** – *Savva Pava Panasano* 8. **Center of Chest** – *Mangala Nam Cha Savve Sim* 9. **Navel** – *Padhamum Hawai Mangalam* Important notes: The right and left sides refer to the **Murti (idol)**, not the person doing the puja. Also, the Right Toe is on the opposite side than the Right Knee, Arm, and Shoulder of the Murti. During the puja, you should cover your mouth and nose with a piece of white cloth [1].