What happens if you chant navkar mantra for 1 crore times
Based on the provided context, chanting the Navkar mantra one crore (10 million) times is a practice of immense spiritual significance. The text cites the example of the great Hemachandracharya, who recited this mantra one crore times to his mother before her death, proving that even the most learned seek refuge in it [1]. The context emphasizes that constant Navkar Jap leads to unity of mind, word, and body, and that as concentration grows, the meditator, the act of meditation, and the mantra merge into one awareness, revealing its potency [1].
The broader context also highlights the mantra's power to destroy sins, provide wealth and happiness in this life and the next, and even lead to liberation [3]. It is described as the greatest of mantras, and one in whom Navkar abides will one day attain the status of a Tirthankar [1]. The text also provides specific instructions for effective jap, including maintaining a fixed time, seat, direction, rosary, and number of recitations daily, and performing the jap with full concentration [2].
Sources
Related questions
The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].
The Navkar Mantra itself is the supreme prayer in Jainism, and its regular recitation is said to invoke the blessings and protection of the five supreme beings (Pancha Paramesthi) — the Arihantas, Siddhas, Acharyas, Upadhyayas, and Sadhus — rather than a specific goddess. The mantra is described as the holiest of all holy prayers, capable of destroying all sins and removing the poison of passions from within [1][3]. Reciting it daily with full faith is believed to bring peace, equanimity of mind, and freedom from evils and hardships of life [1]. Regarding a specific devi, the context mentions a "Prayer of Goddess Saraswati" (Shrutadevi Saraswati), the goddess of knowledge, who is prayed to for blessings of true knowledge and to remove ignorance [3]. However, this prayer is separate from the Navkar Mantra. The Navkar Mantra's power is attributed to the inherent potency of its words and the faith of the reciter, as illustrated by stories of miraculous recoveries and protections for those who recited it with devotion [2][4]. So, while no specific devi is tied to the Navkar Mantra's daily recitation, the mantra itself is considered the ultimate source of spiritual protection and benefit.
Based on the provided context, the most important mantra for starting any new venture, including a business in real estate, is the **Navkar (or Namokar) Mantra**. This is the foremost and most powerful mantra in Jainism, and it is recited to bow down to the five supreme spiritual beings (Pancha Paramesthi): Arihantas, Siddhas, Acharyas, Upadhyayas, and Sadhus/Sadhvis [4]. Reciting it is believed to destroy all sins, create positive vibrations, and repel negative ones, which is an ideal foundation for a new business [4]. The context also provides specific guidance on how to recite the Navkar Mantra for prosperity. It is recommended to recite it daily in the morning upon waking (3, 9, or 12 times with eyes closed) and at night before sleep (7 times) [1]. For a business, it is a tradition to open account books with auspicious names and transact business with a pure heart, as this is believed to lead to a prosperous year [1]. Furthermore, the context emphasizes that sincerity of conduct and honesty in all dealings are at the root of a successful and ethical business, which is more important than any specific mantra [3].
In the Swetambar Jain tradition, the **Nine Ang Puja** is performed on nine body parts (Angs) of the Tirthankar idol. For each of the nine places, you recite one line of the **Namaskar Mantra** (Navkar Mantra) as follows: 1. **Right Toe, then Left Toe** – *Namo Arihantanam* 2. **Right Knee, then Left Knee** – *Namo Siddhanam* 3. **Center of Arm, then Left Arm** – *Namo Aayariyanam* 4. **Right Shoulder, then Left Shoulder** – *Namo Uvajjayanam* 5. **Top of Head (center)** – *Namo Loa Savva Sahunam* 6. **Center of Forehead** – *Eso Panch Namukkaro* 7. **Center of Throat** – *Savva Pava Panasano* 8. **Center of Chest** – *Mangala Nam Cha Savve Sim* 9. **Navel** – *Padhamum Hawai Mangalam* Important notes: The right and left sides refer to the **Murti (idol)**, not the person doing the puja. Also, the Right Toe is on the opposite side than the Right Knee, Arm, and Shoulder of the Murti. During the puja, you should cover your mouth and nose with a piece of white cloth [1].
This chant is the **Logassa Sutra**, also known as the **Chaturvinshati Stava** (or Chauvisattho), which is the second of the six essential daily rituals (Ävashyaka) in Jainism [1][2]. It is a hymn of adoration to all 24 Tirthankaras, beginning with Lord Rushabhdev (Adinath) and ending with Lord Mahavir (Vardhaman) [1]. The specific verse you quoted, "aadimam prithvinathay madimam nishparigraham aadimam tirthnathancha rishabhswamy na stuma," is a salutation to Lord Rushabhdev as the first Tirthankar, though the full Logassa Sutra consists of multiple stanzas that bow to each of the 24 Jinas by name, such as Ajitnath, Sambhavnath, Abhinandanswami, and others [1][2]. The Sutra's opening verse translates as: "I shall adore all the 24 Jinas, the omniscient Lords, who are illuminators of the universe and who have set up the religious order" [1]. It is recited during Pratikramana and Samayik rituals to praise the Tirthankaras and seek their blessings, with the closing verses asking the Jinas to grant enlightenment, tranquility, and final liberation [2]. The chant is considered essential for householders to perform daily as part of their spiritual practice [2].
संवत्सरी (Samvatsari) का हिंदी अर्थ है "वर्ष का अंतिम दिन" या "संवत्सर" (वर्ष) से संबंधित पर्व। यह जैन धर्म का एक महत्वपूर्ण पर्व है, जो पर्युषण पर्व के अंतिम दिन मनाया जाता है। इस दिन जैन अनुयायी "मिच्छामि दुक्कड़म" कहकर एक-दूसरे से क्षमा मांगते हैं, क्योंकि यह क्षमा और मैत्री का दिन होता है। [2] के अनुसार, संवत्सरी का दिन जैन कैलेंडर (पंचांग) में भादरवा (भाद्रपद) शुक्ल पंचमी को मनाया जाता है, और यह तिथि विभिन्न जैन संप्रदायों (जैसे श्वेतांबर, दिगंबर, स्थानकवासी) में अलग-अलग हो सकती है। [3] संदर्भ में यह भी बताया गया है कि संवत्सरी का संबंध "संवत्सर" (वर्ष) से है, और जैन आगम साहित्य में पाँच प्रकार के संवत्सर बताए गए हैं—नक्षत्र, चंद्र, कर्म (ऋतु), आदित्य और अभिवर्धित संवत्सर। [1] हालांकि, सामान्य बोलचाल में "संवत्सरी" का अर्थ विशेष रूप से क्षमापना पर्व से है, जब जैन लोग वर्ष भर की गलतियों के लिए क्षमा मांगते हैं और सभी प्राणियों से क्षमा याचना करते हैं। यह पर्व आत्मशुद्धि और अहिंसा के सिद्धांतों पर केंद्रित होता है।