can you give mantra for pooja of all 9 body organ of tirthankar

Based on the provided sources, Jain sadhvis (and sadhus) do not bathe or clean their bodies with water or cleansing agents as part of their ascetic discipline. One of the 22 Parishahas (endurances) explicitly states that a Sadhu "must not take a bath" [5]. Similarly, the Dasvaikalik Sutra notes that disciplined ascetics "never bathe either with fresh or warm water" and observe this harsh vow strictly throughout their life [3]. They are also forbidden from using fragrant cleansing pastes made of sandalwood, lodhra, or saffron to beautify the body [3]. If an ascetic's body becomes accidentally smeared with dirt or filth, the Acharanga Sutra provides specific rules for cleaning. The ascetic should not wipe the body with sachit (contaminated with living organisms) materials like damp sand, clay, or worm-infested wood, nor dry it in the sun. Instead, they must first beg for a straw, leaf, piece of wood, or pebble that is free of sachit dust. After finding a solitary, uncontaminated spot (achit), they may then wipe, mop, rub, and dry their body clean using that item [1].

Here are the Pachchakkhān (vow) texts for Beāsana and Ayambil: **Beāsana (two meals) Pachchakkhān** — This is part of the Egāsana/Beāsana austerity text, which constitutes the second external austerity known as Unodari (eating less than required). The text has three parts: 1. **First part:** "Uggae Soore Namukkārsahiam, Porisim/Sāddhaporisim, Mutthisahiam, Pachchakkhāi (Pachchakkhāmi); Uggae Sure Chauvvihampi Ahāram:- Asanam, Pānam, Khaimam, Sāimam; Annathanābhogenam, Sahasāgārenam, Pachchhannakālenam, Disāmohenam, Sāhuvayanenam, Mahattarāgārenam, Savvasamāhivattiyagārenam." This means vowing to avoid the four types of food (eatables, drinks, light refreshments, mouth/breath refreshers) from sunrise, keeping the hand folded until terminated by reciting Navkārmantra one/one-and-a-half Prahar after sunrise, with the usual exceptions (forgetfulness, sudden occurrence, difficulty in judging time, delusion about directions, words of saints, command of Sangha/Acharya, or overall peace and equanimity). 2. **Second part (Vigaio):** "Vigaio Pachchakkhāi (Pachchakkhāmi); Annathanābhogenam, Sahasāgārenam, Levālevenam, Gihatthasansathenam, Ukkhitavivegenam, Paduchchamakkhienam, Pāritthāvaniāgārenam, Mahattarāgārenam, Savvasamāhivattivāgārenam." This part is optional and for those who want to avoid stimulant foods (Vigay/Vikruti) like milk, yogurt, ghee, oil, sugar, jaggery, and fried foods. 3. **Third part (Beāsana):** "Egāsanam/Beāsanam Pachchakkhāi (Pachchakkhāmi), Tivihampi Āhāram:- Asanam, Khaimam, Sāimam; Annatthanābhogenam, Sahasāgārenam, Sāgāriāgārenam, Outanpasārenam, Guru-Abbhutthānenam, Pāritthāvaniāgārenam, Mahattarāgārenam, Savvasamāhivattiyagārenam; Pānasssa Leven Vā Aleven Vā Achchhen Vā Bahuleven Vā Sasitthen Vā Asitthen Vā Vosirai (Vosirāmi)." This part vows to avoid three types of food (eatables, refreshments, mouth/breath refreshers) for the Beāsana (two-meal) austerity, with the exceptions listed, and concludes with the water-renunciation formula (Vosirai) [2]. **Ayambil Pachchakkhān** — The Ayambil text replaces the phrase "Vigaio Pachchakkhāi" with "Ayambilam Nivvigaium Pachchakkhāi," where Nivvigaium means food free from all Vigays (stimulants). The meal permitted in Ayambil can be taken any time three/four-and-a-half hours after sunrise and must be finished before sunset. Water can be taken anytime during the day, but since the vow forbids water after sunset, it is advisable to finish the meal by afternoon to leave scope for after-meal water [1]. Ayambil involves having only one meal a day of very plain food without spices, milk, sugar, salt, oil, butter, fruits, or vegetables (with minor exceptions sometimes made by gurus for certain spices) [5].

The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].

Based on the provided context, the specific raag (musical mode) in which Tirthankaras delivered their sermons is not mentioned. The texts describe the divine atmosphere and attributes of their sermons, but do not specify a particular raga. However, the context does describe several divine musical elements associated with Tirthankaras' sermons. The Jambudveep Pragnapti Sutra mentions divine music and sound accompanying celestial events, and the "108 Attributes" text notes that "Music from divine drums at the time of sermons" is one of the 19 attributes created by heavenly gods [4]. Additionally, the Tirthankar's sermon is described as being delivered in Ardha-Magadhi language, understood by all beings, and heard clearly up to one Yojan away [4]. The context also mentions that sermons were delivered in the Samavasaran (divine assembly hall) with various divine embellishments [4]. While the specific raga isn't identified, the emphasis on divine music suggests that musical elements were integral to creating a conducive atmosphere for the sermons, likely to enhance the spiritual impact on listeners.

Here is a monologue of Lakshmana's story, based on the provided sources: "I am Lakshmana, the devoted younger brother of Rama. My story is one of unwavering service and divine purpose. I followed my brother and Sita into the forest, ever vigilant, ever ready to protect them. On our journey, I encountered many trials. Once, while fetching water, I met a young prince who, in truth, was Princess Kalyāṇamālā in disguise, ruling her kingdom to free her captive father. I helped reunite her with her father, freeing him from the mleccha king [4]. Another time, a cruel Brahmin named Kapila drove us from his home during a storm, yet Rama, in his boundless compassion, later forgave him and showered him with wealth [4]. My most personal trial came when we rested near Vaijayantapura. The princess Vanamālā, who had long desired me, was to be married to another. In her despair, she went to the forest to hang herself. I found her and, seizing the noose from her hands, saved her life [1]. I consoled her, and we were married that very night, returning to Rama and Sita at midnight [1][3]. Sita, seeing us together, playfully remarked that I had befriended the moon, for we arrived with the moonlight [3]. In time, I conquered the entire earth, bringing all the Vidyadharas and their cities under my rule, and I obtained the seven great treasures: the chakra, umbrella, bow, spear, mace, jewel, and sword [2]. I had eight chief queens, including Vanamālā and Kalyāṇamālā, and my lineage continued through my sons, ensuring my legacy endured [2]."

Based on the provided context, the most important mantra for starting any new venture, including a business in real estate, is the **Navkar (or Namokar) Mantra**. This is the foremost and most powerful mantra in Jainism, and it is recited to bow down to the five supreme spiritual beings (Pancha Paramesthi): Arihantas, Siddhas, Acharyas, Upadhyayas, and Sadhus/Sadhvis [4]. Reciting it is believed to destroy all sins, create positive vibrations, and repel negative ones, which is an ideal foundation for a new business [4]. The context also provides specific guidance on how to recite the Navkar Mantra for prosperity. It is recommended to recite it daily in the morning upon waking (3, 9, or 12 times with eyes closed) and at night before sleep (7 times) [1]. For a business, it is a tradition to open account books with auspicious names and transact business with a pure heart, as this is believed to lead to a prosperous year [1]. Furthermore, the context emphasizes that sincerity of conduct and honesty in all dealings are at the root of a successful and ethical business, which is more important than any specific mantra [3].