can you give mantra for pooja of all 9 body organ of tirthankar

Based on the provided context, the "Visahara Phulinga" mantra is a hymn dedicated to Lord Pārsva Nātha, who is attended by the deity Pārsva Yaksha. The mantra is believed to eliminate disturbances in the universe and destroy the poison of snakes and cobras. Lord Pārsva Nātha is described as an abode of auspiciousness and prosperity. The context states that a person who always remembers this hymn will be rid of misfortunes, fatal diseases, epidemics, and deadly fevers. Even a simple obeisance offered to Lord Pārsva Nātha is said to result in many good things, and because of these prayers, human beings and animals will not suffer from sickness and poverty. Furthermore, upon attaining right faith as preached by him, which is considered more valuable than the most precious heavenly jewels, living beings can easily attain the place of immortality. The hymn concludes with a prayer to the greatly renowned Lord Parśvanātha to bestow the seeds of attaining perfect knowledge in all future births.

The Visahara Phulinga (also spelled Visahar Fullinga) mantra is a protective Jain hymn associated with Lord Parshvanatha. The core mantra is: **"Namiuna Pāsa Visahara Vasaha Jina Fulinga"** [1][5]. This is an 18-letter mantra considered effective against all types of pain and affliction, and it is implicit in stanza 18 of the Namiun Sutra [5]. There is also a longer version composed by Acharya Shri Mantung Suri that adds symbolic syllables: **"Om Rhim Shreem Arham Namiuna Pāsa Visahara Vasaha Jina Fuling Rhim Namaha"** [1][5]. In this version, "Om" symbolizes the five supreme entities, "Hrim" the three worlds, "Shrim" spiritual wealth, and "Arham" the worshipful one [5]. The mantra is said to pacify evil planetary effects, disease, epidemics, and acute fever when recited or held in the throat (remembered) [1][2][5].

Based on the provided sources, Jain sadhvis (and sadhus) do not bathe or clean their bodies with water or cleansing agents as part of their ascetic discipline. One of the 22 Parishahas (endurances) explicitly states that a Sadhu "must not take a bath" [5]. Similarly, the Dasvaikalik Sutra notes that disciplined ascetics "never bathe either with fresh or warm water" and observe this harsh vow strictly throughout their life [3]. They are also forbidden from using fragrant cleansing pastes made of sandalwood, lodhra, or saffron to beautify the body [3]. If an ascetic's body becomes accidentally smeared with dirt or filth, the Acharanga Sutra provides specific rules for cleaning. The ascetic should not wipe the body with sachit (contaminated with living organisms) materials like damp sand, clay, or worm-infested wood, nor dry it in the sun. Instead, they must first beg for a straw, leaf, piece of wood, or pebble that is free of sachit dust. After finding a solitary, uncontaminated spot (achit), they may then wipe, mop, rub, and dry their body clean using that item [1].

Here are the Pachchakkhān (vow) texts for Beāsana and Ayambil: **Beāsana (two meals) Pachchakkhān** — This is part of the Egāsana/Beāsana austerity text, which constitutes the second external austerity known as Unodari (eating less than required). The text has three parts: 1. **First part:** "Uggae Soore Namukkārsahiam, Porisim/Sāddhaporisim, Mutthisahiam, Pachchakkhāi (Pachchakkhāmi); Uggae Sure Chauvvihampi Ahāram:- Asanam, Pānam, Khaimam, Sāimam; Annathanābhogenam, Sahasāgārenam, Pachchhannakālenam, Disāmohenam, Sāhuvayanenam, Mahattarāgārenam, Savvasamāhivattiyagārenam." This means vowing to avoid the four types of food (eatables, drinks, light refreshments, mouth/breath refreshers) from sunrise, keeping the hand folded until terminated by reciting Navkārmantra one/one-and-a-half Prahar after sunrise, with the usual exceptions (forgetfulness, sudden occurrence, difficulty in judging time, delusion about directions, words of saints, command of Sangha/Acharya, or overall peace and equanimity). 2. **Second part (Vigaio):** "Vigaio Pachchakkhāi (Pachchakkhāmi); Annathanābhogenam, Sahasāgārenam, Levālevenam, Gihatthasansathenam, Ukkhitavivegenam, Paduchchamakkhienam, Pāritthāvaniāgārenam, Mahattarāgārenam, Savvasamāhivattivāgārenam." This part is optional and for those who want to avoid stimulant foods (Vigay/Vikruti) like milk, yogurt, ghee, oil, sugar, jaggery, and fried foods. 3. **Third part (Beāsana):** "Egāsanam/Beāsanam Pachchakkhāi (Pachchakkhāmi), Tivihampi Āhāram:- Asanam, Khaimam, Sāimam; Annatthanābhogenam, Sahasāgārenam, Sāgāriāgārenam, Outanpasārenam, Guru-Abbhutthānenam, Pāritthāvaniāgārenam, Mahattarāgārenam, Savvasamāhivattiyagārenam; Pānasssa Leven Vā Aleven Vā Achchhen Vā Bahuleven Vā Sasitthen Vā Asitthen Vā Vosirai (Vosirāmi)." This part vows to avoid three types of food (eatables, refreshments, mouth/breath refreshers) for the Beāsana (two-meal) austerity, with the exceptions listed, and concludes with the water-renunciation formula (Vosirai) [2]. **Ayambil Pachchakkhān** — The Ayambil text replaces the phrase "Vigaio Pachchakkhāi" with "Ayambilam Nivvigaium Pachchakkhāi," where Nivvigaium means food free from all Vigays (stimulants). The meal permitted in Ayambil can be taken any time three/four-and-a-half hours after sunrise and must be finished before sunset. Water can be taken anytime during the day, but since the vow forbids water after sunset, it is advisable to finish the meal by afternoon to leave scope for after-meal water [1]. Ayambil involves having only one meal a day of very plain food without spices, milk, sugar, salt, oil, butter, fruits, or vegetables (with minor exceptions sometimes made by gurus for certain spices) [5].

The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].

Karma can be categorized in several ways depending on the perspective: **By General Characteristics** Karma is divided into four kinds based on its nature and influence [1]: 1. **Prakriti karma**: The process of blocking virtues such as knowledge (*jnana*), perception (*darshan*), and conduct (*chaaritra*) [1]. 2. **Sthiti karma**: The duration of the bonded karmas' influence [1]. 3. **Anubhaava karma**: The potency or strength of the bonded karmas' fruits [1]. 4. **Pradesh karma**: The collective density and number of acquired karma particles [1]. **By Nature of Bondage (Prakriti Bandha)** These are grouped into two major categories based on whether they obscure the soul's true nature [2, 4]: * **Ghäti (Destructive) Karmas**: These subdue the soul's qualities. They include: * **Jnänävaraniya**: Knowledge obscuring [2, 4]. * **Darshanävaraniya**: Perception obscuring [2, 4]. * **Mohaniya**: Deluding karma (divided into *Darshan Mohaniya* and *Charitra Mohaniya*) [4]. * **Antaräya**: Obstructing karma [2, 4]. * **Aghäti (Non-destructive) Karmas**: These affect the physical body, mind, and environment rather than the soul's innate nature [2, 4]. Specific examples include **Āyuş-karma** (life-span) and **Nāma-karma** (body-type/characteristics) [3].