After ekasnu the next day when do we end fast at sunrise or at navkarshi

According to Jain scriptures, nine specific individuals are destined to become Tirthankars in the coming (next) Utsarpini cycle of time. These are: (1) Krishna Vasudeva, (2) Baladeva Rama, (3) Udak Pedhalaputra, (4) Pottila, (5) Grihapati Shatak, (6) Nirgranth Daruk, (7) Nirgranthiputra Satyaki, (8) Shravika Ammad (or Buddhamma) Parivrajak, and (9) Arya Suparshva [1]. These nine souls will propagate the four-limbed religion (Chaturyam Dharma) in that future progressive half-cycle and will attain liberation (Siddha, Buddha, Mukta) [1]. The Trishashti Shalaka Purusha Caritra provides a more detailed list of the 24 future Tirthankars, mapping the souls of specific contemporary figures to their future roles. For example, Shrenika's soul will become the first future Tirthankar, Padmanabha; Suparshva's soul will become Suradeva; Pottila's soul will become Suparshva; and Dridhayu's soul will become Svayamprabhu [4]. The list continues through all 24, including souls such as Satyaki (becoming Suvrata), Baladeva (becoming Nishkashaya), Sulasa (becoming Nirmama), and Revati (becoming Citragupta), culminating with Svati's soul becoming the 24th Tirthankar, Bhadrakrit [4]. Additionally, the story of Marichi, the son of King Bharata, is notable: he is told he will be the first Vasudeva, a Chakrabhrit, and ultimately the 24th Arhat (Mahavira) in the future cycle [3].

The Navkar Mantra itself is the supreme prayer in Jainism, and its regular recitation is said to invoke the blessings and protection of the five supreme beings (Pancha Paramesthi) — the Arihantas, Siddhas, Acharyas, Upadhyayas, and Sadhus — rather than a specific goddess. The mantra is described as the holiest of all holy prayers, capable of destroying all sins and removing the poison of passions from within [1][3]. Reciting it daily with full faith is believed to bring peace, equanimity of mind, and freedom from evils and hardships of life [1]. Regarding a specific devi, the context mentions a "Prayer of Goddess Saraswati" (Shrutadevi Saraswati), the goddess of knowledge, who is prayed to for blessings of true knowledge and to remove ignorance [3]. However, this prayer is separate from the Navkar Mantra. The Navkar Mantra's power is attributed to the inherent potency of its words and the faith of the reciter, as illustrated by stories of miraculous recoveries and protections for those who recited it with devotion [2][4]. So, while no specific devi is tied to the Navkar Mantra's daily recitation, the mantra itself is considered the ultimate source of spiritual protection and benefit.

Based on the provided context, boiled water that has been heated with three boils (तीन उबाल) becomes achitta (free from living organisms) and is considered acceptable for use [1]. However, the context does not specify a particular duration in minutes for how long the water should be kept outside in a container to cool after boiling. The Nishith Sutra provides a related guideline for "dhovan" (wash) water, stating that it is not acceptable immediately after being prepared; it becomes acceptable only after approximately half an hour (आधा घण्टा) or a muhurta (48 minutes) [4]. The commentator (Churnikar) advised determining the time through discernment rather than a fixed rule [4]. While this specifically refers to wash water, it suggests a general principle that water needs some time to settle and become fully achitta before it is considered suitable for use.

No, you can't just ask a Kevali (omniscient being) for future stock prices and guarantee profits. While Jain scriptures affirm that Kevalis possess ultimate, perfect knowledge (Keval Jnana) covering past, present, and future [1][2], their omniscience isn't a tool for worldly speculation. The texts emphasize that Kevalis attain this state after completely destroying all karmas, and their knowledge is focused on spiritual truths and the path to liberation, not on providing financial predictions [1][2]. Moreover, the entire framework of Jainism teaches that worldly gains and losses are governed by karma, not by consulting enlightened beings. The purpose of omniscience is to guide beings toward liberation from the cycle of birth and death, not to enable material profit [3]. Even if a Kevali could theoretically know future events, using that knowledge for stock trading would contradict the core teachings of detachment, equanimity, and non-attachment to worldly outcomes [3]. So practically, this isn't how the concept works — omniscience serves spiritual liberation, not market speculation.

The Visahara Phulinga (also spelled Visahar Fullinga) mantra is a protective Jain hymn associated with Lord Parshvanatha. The core mantra is: **"Namiuna Pāsa Visahara Vasaha Jina Fulinga"** [1][5]. This is an 18-letter mantra considered effective against all types of pain and affliction, and it is implicit in stanza 18 of the Namiun Sutra [5]. There is also a longer version composed by Acharya Shri Mantung Suri that adds symbolic syllables: **"Om Rhim Shreem Arham Namiuna Pāsa Visahara Vasaha Jina Fuling Rhim Namaha"** [1][5]. In this version, "Om" symbolizes the five supreme entities, "Hrim" the three worlds, "Shrim" spiritual wealth, and "Arham" the worshipful one [5]. The mantra is said to pacify evil planetary effects, disease, epidemics, and acute fever when recited or held in the throat (remembered) [1][2][5].

Based on the provided context, the "Visahara Phulinga" mantra is a hymn dedicated to Lord Pārsva Nātha, who is attended by the deity Pārsva Yaksha. The mantra is believed to eliminate disturbances in the universe and destroy the poison of snakes and cobras. Lord Pārsva Nātha is described as an abode of auspiciousness and prosperity. The context states that a person who always remembers this hymn will be rid of misfortunes, fatal diseases, epidemics, and deadly fevers. Even a simple obeisance offered to Lord Pārsva Nātha is said to result in many good things, and because of these prayers, human beings and animals will not suffer from sickness and poverty. Furthermore, upon attaining right faith as preached by him, which is considered more valuable than the most precious heavenly jewels, living beings can easily attain the place of immortality. The hymn concludes with a prayer to the greatly renowned Lord Parśvanātha to bestow the seeds of attaining perfect knowledge in all future births.