How many mins should be water kept for cooling outside in container after boiling

Based on the provided context, drinking water at night is generally discouraged in Jain practice, particularly in the context of vows and austerities. The sources indicate that water should not be taken too late in the evening, and it is acceptable to drink water within a couple of hours after your last meal, while sitting down and after reciting three Navkar Mantras [2]. For those observing certain vows, such as the morning Pachchakkhāna (which aims to prevent eating at nighttime), one should not drink water very late in the evening the day before [2]. More strictly, the "Panhār" (Divascharimam) Pachchakkhān is a vow to relinquish taking water from sunset until the next morning, typically observed by those who have already performed a daytime austerity like Egāsan or a fast [3]. The broader principle is that eating and drinking at night is to be avoided, as it is considered to lead to negative consequences [5]. The context also notes that even drinking one's own urine at night is prohibited according to Vyavahara Sutra 9 [1].

Based on the provided texts, the ideal girl to marry should possess a combination of virtuous qualities, good lineage, and auspicious physical characteristics. She should be from a different *gotra* (clan) but of the same caste, be free from disease, have excellent qualities, be long-lived, and be endowed with virtues like learning and good character [2]. She should also be beautiful, from a large family, and given by her father [1][3]. The texts also specify that one should avoid marrying a girl who is older, taller, or the daughter of one's guru, as these are considered like one's mother [1]. Additionally, a girl with inauspicious signs, such as a quarrelsome nature, is to be avoided even if she has many children [3]. The selection process involves a detailed examination of the girl's physical characteristics (samudrika shastra), including her feet, hands, nails, and other body parts, to determine if she will bring happiness and prosperity [2]. For example, a girl with soft, red feet with even toes is considered a blessing to the home [2]. The texts also mention the importance of the girl's nature, categorizing women into types like Padmini, Hastini, Chitrini, and Sankhini, to find a compatible match for a happy life [5]. Ultimately, a good girl's marriage is decided by the agreement of mind, body, and word, and she should be virtuous and loyal [4].

According to the Sthaananga Sutra, there are **four Bharat kshetras** in Dhatakikhand Dveep. [1] This is stated in the context of Jambu Dveep, where outside of it (in Dhatakikhand and Pushkaravar Dveep) there are four Bharat areas and four Airavat areas. [1] The text clarifies that while Jambu Dveep has two of each, the numbers are doubled for Dhatakikhand and Pushkaravar, making it four Bharat kshetras in Dhatakikhand specifically. [1] Additionally, Dhatakikhand contains two Mandar mountains and two Mandar Chulikas. [1]

There are **five Meru mountains** in total in the Jain cosmological geography of the "two-and-a-half continents" (Sadhé Dvipa) that constitute the human realm [Source 2][Source 5]. They are distributed as follows: - **One** in Jambudveep (the central continent), located at its exact center — this is the great "Mahameru," 100,000 yojans high [Source 1][Source 3]. - **Two** in Dhatakikhand — one in the eastern half and one in the western half [Source 2][Source 5]. - **Two** in Pushkarvardh (the half-continent) — one in the eastern half and one in the western half [Source 2][Source 5]. The four smaller Merus (in Dhatakikhand and Pushkarvardh) are 85,000 yojans high — 15,000 yojans less than the great Meru of Jambudveep [Source 2]. Each of the five Meru mountains has four forests (Bhadrashal, Nandan, Saumanas, and Panduk) with four chaityalayas (shrines) each, making a total of 80 shrines across all five mountains [Source 5].

The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].

A man should marry a woman who is from a different gotra but of the same caste (sajati), is free from disease, possesses excellent characteristics, and is long-lived [1]. She should be rich in virtues such as education and good conduct (sheel), and be given by her father [1]. Specific desirable traits include: * **Physical Characteristics:** A woman who is beautiful, has a clean and even forehead about three fingers wide, a deep navel, and gold-colored body hair [1, 2]. Her feet should have equal toes, be soft, reddish, and smooth [1]. * **Behavioral and Social Traits:** She should be fortunate, loving to her husband, a companion in religious duties, and from a good family [1, 3]. * **Astrological Compatibility:** Her birth sign (rashi) should not be the sixth or eighth from the husband's birth sign, and her varna should not be opposite to the husband's [2]. Conversely, one should avoid women who are prone to disputes, steal from the home, are overly aggressive, or possess specific "inauspicious" physical signs, such as a black tongue or a white palate [2].