Brother sister name of jainism Ramayan for Sita and

Based on the provided context, Manorama's brother is **Drdharatha** (also spelled Drḍharatha). In the story of King Ghanaratha of Pundarikiṇi, Manoramā was one of his two wives, and she gave birth to Drdharatha after dreaming of a chariot. Her co-wife Priyamati gave birth to Megharatha. The text states that "Megharatha and Drḍharatha, possessing firm brotherly feeling, gradually grew up," confirming their relationship as brothers. [1]

The five great vows (Mahavratas) of Jainism are: 1. **Ahimsa (Non-violence)** – The cardinal principle of Jainism, extending compassion to all living beings in thought, word, and action. 2. **Satya (Truth)** – Devotion to truthfulness in all aspects of life. 3. **Achaurya/Asteya (Non-stealing)** – Refraining from taking what is not given. 4. **Brahmacharya (Celibacy/Chastity)** – Practicing sexual restraint and purity. 5. **Aparigraha (Non-attachment/Non-possession)** – Freedom from attachment to worldly objects and people. Among these, Ahimsa is considered the cornerstone of Jainism, described as "Ahimsa Parmo Dharma" (non-violence is the supreme religion). It is based on universal love and compassion, recognizing that all living beings are equal and have the right to exist. The entire lifestyle of Jain monks and laypeople emanates from these vows, with non-violence being the foremost principle that permeates all teachings and practices [2][3].

In Jainism, Shri Krishna is not regarded as a divine incarnation or a god in the Hindu sense, but rather as a figure from Jain history and mythology. Jainism does not believe in a creator God; instead, it reveres the 24 Tirthankaras (spiritual victors) who achieved liberation through their own efforts. Krishna is considered a great soul and a significant figure, but he is not worshipped as a supreme deity. The context provided focuses on the core Jain principles of non-violence (Ahimsa), non-absolutism (Anekāntavād), and non-possessiveness (Aparigraha), and the reverence for the Pancha Paramesthi (five supreme beings), which includes Arihantas, Siddhas, and others [Source 4][Source 5]. The sources do not detail Krishna's specific role or stories within Jainism. In general Jain tradition, Krishna is considered a Vasudeva (a heroic figure) and a cousin of the 22nd Tirthankara, Neminatha. He is depicted as a devout Jain who followed the principles of non-violence and eventually attained liberation (moksha) in his final life. Jain texts, such as the Harivamsa Purana, tell his story from a Jain perspective, emphasizing his eventual renunciation of worldly life and his spiritual progress. Unlike in Hinduism, where he is a central deity, in Jainism he is a secondary figure whose life illustrates the importance of spiritual striving and the ultimate goal of liberation for all souls.

Malli Kumari's brother was Prince Malladinna (also called Malla), the son of King Kumbh and Queen Prabhavati of Mithila. He was the younger brother of Princess Malli and served as the heir to the throne (yuvaraja) of Mithila [1]. In the story, Prince Malladinna had a picture-gallery (chitrasabha) built in his palace garden and commissioned painters to fill it with various paintings. One exceptionally skilled painter, who could paint an entire figure from seeing just one part, saw Malli's toe through a screen and painted her complete portrait. When Prince Malla saw the painting, he initially mistook it for his sister in person and left in embarrassment; upon learning it was only a picture, he became angry and punished the painter by cutting off his thumb and forefinger [2].

Queen Trishala's brother was King Chetak (also spelled Chetaka), the ruler of Vaishali. She was the daughter of Chetaka, and her sister Chelana was married to King Bimbasara (Shrenika) of Magadha [2][4]. Queen Trishala was married to King Siddhartha, and together they had three children: Lord Mahavira (Vardhaman), his elder brother Nandivardhan, and a sister named Sudarshana [1][2].

Based on the provided context, the question of divorce in Jainism is not directly addressed. The sources focus on core Jain principles like non-violence (Ahimsa), non-possessiveness (Aparigraha), and multiplicity of viewpoints (Anekantavada), as well as the importance of celibacy and renunciation for spiritual advancement [1][3][5]. One source notes that the Jain Agamas (scriptures) do not refer to the institution of marriage at all, as the religion's focus is predominantly on the path of renunciation for monks and nuns [3]. Since the context does not cover divorce, here is a general answer: Jainism does not have a central authority or a single scriptural text that explicitly prohibits or permits divorce. In practice, Jainism is generally conservative regarding marriage, which is considered a sacred commitment. However, because Jainism emphasizes the householder's path (Shravak/Shravika) alongside the monastic path, divorce is not categorically forbidden for laypeople. In modern times, Jains typically follow the civil marriage and divorce laws of their respective countries, and divorce is accepted as a practical solution in irreconcilable situations, though it is not encouraged. The primary ethical considerations would be to handle the matter with honesty, non-violence, and minimal harm to all parties involved, in line with Jain ethical principles.