who is brother of Malli Kumari
Malli Kumari's brother was Prince Malladinna (also called Malla), the son of King Kumbh and Queen Prabhavati of Mithila. He was the younger brother of Princess Malli and served as the heir to the throne (yuvaraja) of Mithila [1].
In the story, Prince Malladinna had a picture-gallery (chitrasabha) built in his palace garden and commissioned painters to fill it with various paintings. One exceptionally skilled painter, who could paint an entire figure from seeing just one part, saw Malli's toe through a screen and painted her complete portrait. When Prince Malla saw the painting, he initially mistook it for his sister in person and left in embarrassment; upon learning it was only a picture, he became angry and punished the painter by cutting off his thumb and forefinger [2].
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Related questions
Based on the provided context, Manorama's brother is **Drdharatha** (also spelled Drḍharatha). In the story of King Ghanaratha of Pundarikiṇi, Manoramā was one of his two wives, and she gave birth to Drdharatha after dreaming of a chariot. Her co-wife Priyamati gave birth to Megharatha. The text states that "Megharatha and Drḍharatha, possessing firm brotherly feeling, gradually grew up," confirming their relationship as brothers. [1]
Queen Trishala's brother was King Chetak (also spelled Chetaka), the ruler of Vaishali. She was the daughter of Chetaka, and her sister Chelana was married to King Bimbasara (Shrenika) of Magadha [2][4]. Queen Trishala was married to King Siddhartha, and together they had three children: Lord Mahavira (Vardhaman), his elder brother Nandivardhan, and a sister named Sudarshana [1][2].
Based on the provided context, the Jain version of the Ramayana features Sita (also called Janaki) with two sons, **Lavana and Ankusha** [Source 3]. These are the twin sons of Rama and Sita in the Jain tradition, and they are the nephews of Sita's brother, **Bhamandala** [Source 3]. The context also mentions that Sita had a brother named Bhamandala, who played a role in trying to prevent a conflict between the sons and their father, Rama [Source 3]. The context does not provide the name of a sister for Sita. However, it does mention that in a later incarnation, Sita became an Indra named **Sitendra** [Source 4]. Additionally, the Jain tradition includes other figures like Lakshmana (Saumitri) and Ravana (Dasānana), but the specific names of Sita's siblings beyond Bhamandala are not covered in the provided sources.
Bhagavan Mahavir had an elder brother named Nandivardhan and a sister named Sudarshana [1, 3, 4, 5].
The Visahara Phulinga (also spelled Visahar Fullinga) mantra is a protective Jain hymn associated with Lord Parshvanatha. The core mantra is: **"Namiuna Pāsa Visahara Vasaha Jina Fulinga"** [1][5]. This is an 18-letter mantra considered effective against all types of pain and affliction, and it is implicit in stanza 18 of the Namiun Sutra [5]. There is also a longer version composed by Acharya Shri Mantung Suri that adds symbolic syllables: **"Om Rhim Shreem Arham Namiuna Pāsa Visahara Vasaha Jina Fuling Rhim Namaha"** [1][5]. In this version, "Om" symbolizes the five supreme entities, "Hrim" the three worlds, "Shrim" spiritual wealth, and "Arham" the worshipful one [5]. The mantra is said to pacify evil planetary effects, disease, epidemics, and acute fever when recited or held in the throat (remembered) [1][2][5].
Based on the provided context, the "Visahara Phulinga" mantra is a hymn dedicated to Lord Pārsva Nātha, who is attended by the deity Pārsva Yaksha. The mantra is believed to eliminate disturbances in the universe and destroy the poison of snakes and cobras. Lord Pārsva Nātha is described as an abode of auspiciousness and prosperity. The context states that a person who always remembers this hymn will be rid of misfortunes, fatal diseases, epidemics, and deadly fevers. Even a simple obeisance offered to Lord Pārsva Nātha is said to result in many good things, and because of these prayers, human beings and animals will not suffer from sickness and poverty. Furthermore, upon attaining right faith as preached by him, which is considered more valuable than the most precious heavenly jewels, living beings can easily attain the place of immortality. The hymn concludes with a prayer to the greatly renowned Lord Parśvanātha to bestow the seeds of attaining perfect knowledge in all future births.