Not able to chnage my job - either not getting interview calls or if getting some then not moving forward - what type Karm Uday I have currently

Based on the provided texts, the ideal girl to marry should possess a combination of virtuous qualities, good lineage, and auspicious physical characteristics. She should be from a different *gotra* (clan) but of the same caste, be free from disease, have excellent qualities, be long-lived, and be endowed with virtues like learning and good character [2]. She should also be beautiful, from a large family, and given by her father [1][3]. The texts also specify that one should avoid marrying a girl who is older, taller, or the daughter of one's guru, as these are considered like one's mother [1]. Additionally, a girl with inauspicious signs, such as a quarrelsome nature, is to be avoided even if she has many children [3]. The selection process involves a detailed examination of the girl's physical characteristics (samudrika shastra), including her feet, hands, nails, and other body parts, to determine if she will bring happiness and prosperity [2]. For example, a girl with soft, red feet with even toes is considered a blessing to the home [2]. The texts also mention the importance of the girl's nature, categorizing women into types like Padmini, Hastini, Chitrini, and Sankhini, to find a compatible match for a happy life [5]. Ultimately, a good girl's marriage is decided by the agreement of mind, body, and word, and she should be virtuous and loyal [4].

The most famous Jain scriptures are the **Agam Sutras** (also called Jain Agam or Siddhanta), which are the canonical texts compiled from the oral teachings of Bhagwan Mahavira by his immediate disciples, the Ganadhars [1][3]. These were originally passed down orally for about a thousand years before being recorded on leafy papers (Tadpatris) around 980 years after Mahavira's nirvana, with a major written redaction led by Devardhi-gani Kshamashraman at the Vallabhi Council (~466 A.D.) [1][4]. The Agam literature is traditionally divided into several categories, including the **12 Ang-agams** (the primary scriptures), **12 Upangas**, **6 Chhed-sutras**, **4 Mool-sutras**, **10 Prakirnas**, and **2 Chulikas** [4]. Key individual scriptures include: - **Acharang Sutra** – the first Ang-agam, describing ascetic conduct and the five great vows [3] - **Sutra-kratang**, **Sthanang**, and **Bhagavati (Vhakhya-prajnapti)** – other major Ang-agams [2] - **Uttaradhyayana Sutra** – Mahavira's last sermon and a Mool-sutra [3] - **Kalpasutra** – a famous text by Bhadrabahuswami [3] - **Tattvarth Sutra** – a key philosophical text beginning with "Samyag darsana jnana chartrani mokshamargh" [3] Notably, the **12th Ang-agam (Drashtivad)** and the **14 Purvas** are extinct in both major sects, while the Digambar tradition lost all 12 Ang-agams and relies on substitute literature such as works by Acharya Kundakunda (e.g., **Samaysar**, **Niyamsar**, **Panchastikaya**, **Pravachansar**) [2][3].

A man should marry a woman who is from a different gotra but of the same caste (sajati), is free from disease, possesses excellent characteristics, and is long-lived [1]. She should be rich in virtues such as education and good conduct (sheel), and be given by her father [1]. Specific desirable traits include: * **Physical Characteristics:** A woman who is beautiful, has a clean and even forehead about three fingers wide, a deep navel, and gold-colored body hair [1, 2]. Her feet should have equal toes, be soft, reddish, and smooth [1]. * **Behavioral and Social Traits:** She should be fortunate, loving to her husband, a companion in religious duties, and from a good family [1, 3]. * **Astrological Compatibility:** Her birth sign (rashi) should not be the sixth or eighth from the husband's birth sign, and her varna should not be opposite to the husband's [2]. Conversely, one should avoid women who are prone to disputes, steal from the home, are overly aggressive, or possess specific "inauspicious" physical signs, such as a black tongue or a white palate [2].

At present, there are no Tirthankars in our region (Bharat Kshetra) because we are in the 5th Arä [1]. However, there are currently 20 Tirthankars preaching Jainism in the Mahä-Videha regions, with four Tirthankars existing in each of the five Mahä-Videha Kshetras [1, 3, 4]. One of these 20 living Tirthankars is Shri Simandhar Swami [1].

Based on the Jain scriptures in the provided context, we should not eat food that grows underground because such foods are classified as **Anantkaya** (aggregate plant life), which contains innumerable living beings (jivas) [1]. The context lists 32 such forbidden foods, including tubers (Bhumikand), carrots, garlic, ginger, turmeric, radish, yams, and sprouted pulses [1]. These are considered "one-sensed" beings with infinite lives in a single body, and consuming them destroys countless souls [1]. The scriptures state that we are not endowed with the sense of taste to kill these innumerable living beings, and doing so for taste will result in losing the organ of taste in the next birth [1]. Additionally, the Acharanga Sutra explains that food placed on earth-bodied beings (sachit earth) is considered faulty and unacceptable, as it involves harm to earth-bodied beings [2]. By abstaining from eating these underground foods, one gains the merit (punya) of saving the lives of infinite living beings [1].

Based on the provided scriptures, the supernatural powers described for omniscients (those who have attained kevalajñāna) are vast and multifaceted. The core power is omniscience itself—infinite, indestructible, perfect knowledge that knows all substances of the three worlds and the three times directly and simultaneously, without relying on sensory knowledge [1]. This omniscience is one of the four infinitudes (ananta catuṣṭaya) of the soul, which also include infinite perception, infinite bliss, and infinite energy [2][5]. Beyond the fundamental power of omniscience, the scriptures describe a range of miraculous accomplishments (rddhi) and attributes. For example, the Ganadhara (chief disciple) is said to possess eight miraculous accomplishments, including the power of bodily transformations (vikriyārddhi), the power to move in air, water, and fire (kriyārddhi), and the power to feed innumerable beings with limited food (kṣetrarddhi) [1]. The Arhat (omniscient being) is also described as having thirty-four miraculous happenings (atiśaya) and eight splendours (prātihārya), which include a divine voice without lip movement (divya dhvani), a halo of unmatched luminance (bhāmandal), and a shower of fragrant flowers (puṣpa-varṣā) [2][5]. Additionally, other beings with special powers (labdhi) are described as having abilities such as turning their bodily fluids into fragrant medicine (Sarvaushadhi labdhi), giving every part of the body the capacity to hear (Sambhinnashroto labdhi), and various extraordinary memory powers like the capacity to elaborate the meaning of an aphorism into a vast canon (Beej buddhi) [4].