King shrenik once tested a tapasvi muni what was the muniraj's name ?

The story of King Shrenik and Queen Chelna is a well-known tale from the time of Bhagawan Mahavir. King Shrenik of Magadha fell in love with and married Chelna, the beautiful daughter of King Chetak of Vaishali. While Queen Chelna was a devoted follower of Jainism, King Shrenik was influenced by Buddhism and doubted the sincerity of Jain monks, believing their equanimity and self-restraint were superficial [1]. To test this, Shrenik went on a hunting trip and found a Jain monk, Yamadhar, in deep meditation. He set his dogs on the monk, but the monk remained calm, and the dogs quieted. He then shot arrows at the monk, but they missed, and finally placed a dead snake around the monk's neck. When Queen Chelna learned of this, she took the king back to the monk, where they found ants and insects crawling over his body, yet he remained unmoved. She gently removed the snake and insects and applied sandalwood paste to his wounds. When Yamadhar opened his eyes, he blessed both of them without distinguishing between the king who caused him pain and the queen who alleviated it. Impressed by this true equanimity, King Shrenik became convinced of the monks' genuine detachment and became devoted to Jainism and Bhagawan Mahavir [1][2]. The story's moral teaches that one should not doubt the devotion of those more religious and should respect and support such individuals rather than cause them harm [2].

In the current descending time cycle (Avasarpini Kaal), twelve Chakravartis (supreme sovereign emperors) were born in Bharat Varsh of Jambu Dweep. Their names are: 1. Bharat, 2. Sagar, 3. Maghava, 4. Rajashardul Sanat Kumar, 5. Shanti, 6. Kunthu, 7. Ar, 8. Subhum (of the Kourav clan), 9. Maha-Padam, 10. Rajshardul Hari Sen, 11. Jaya, and 12. Narpati Brahmdutt [1]. The Samvayang Sutra also provides the names of their mothers (Sumangla, Yashaswati, Bhadra, Sahadevi, Achira, Shree, Devi, Tara, Jwala, Maira, Vapra, and Chulini) and their twelve consort jewels (Subhadra, Bhadra, Sunanda, Jaya, Vijaya, Krishanshree, Suryashree, Padamshree, Vasundhara, Devi, Lakshami-mati, and Kuru-mati) [1]. In Jain tradition, 12 Chakravartis, along with 24 Tirthankaras, 9 Vasudevas, 9 Prativasudevas, and 9 Balramas, are born in every Avasarpini and Utsarpini time cycle [4].

Based on the provided context, the Jain version of the Ramayana features Sita (also called Janaki) with two sons, **Lavana and Ankusha** [Source 3]. These are the twin sons of Rama and Sita in the Jain tradition, and they are the nephews of Sita's brother, **Bhamandala** [Source 3]. The context also mentions that Sita had a brother named Bhamandala, who played a role in trying to prevent a conflict between the sons and their father, Rama [Source 3]. The context does not provide the name of a sister for Sita. However, it does mention that in a later incarnation, Sita became an Indra named **Sitendra** [Source 4]. Additionally, the Jain tradition includes other figures like Lakshmana (Saumitri) and Ravana (Dasānana), but the specific names of Sita's siblings beyond Bhamandala are not covered in the provided sources.

Bhagavan Mahavir had an elder brother named Nandivardhan and a sister named Sudarshana [1, 3, 4, 5].

The Visahara Phulinga (also spelled Visahar Fullinga) mantra is a protective Jain hymn associated with Lord Parshvanatha. The core mantra is: **"Namiuna Pāsa Visahara Vasaha Jina Fulinga"** [1][5]. This is an 18-letter mantra considered effective against all types of pain and affliction, and it is implicit in stanza 18 of the Namiun Sutra [5]. There is also a longer version composed by Acharya Shri Mantung Suri that adds symbolic syllables: **"Om Rhim Shreem Arham Namiuna Pāsa Visahara Vasaha Jina Fuling Rhim Namaha"** [1][5]. In this version, "Om" symbolizes the five supreme entities, "Hrim" the three worlds, "Shrim" spiritual wealth, and "Arham" the worshipful one [5]. The mantra is said to pacify evil planetary effects, disease, epidemics, and acute fever when recited or held in the throat (remembered) [1][2][5].

Based on the provided context, the "Visahara Phulinga" mantra is a hymn dedicated to Lord Pārsva Nātha, who is attended by the deity Pārsva Yaksha. The mantra is believed to eliminate disturbances in the universe and destroy the poison of snakes and cobras. Lord Pārsva Nātha is described as an abode of auspiciousness and prosperity. The context states that a person who always remembers this hymn will be rid of misfortunes, fatal diseases, epidemics, and deadly fevers. Even a simple obeisance offered to Lord Pārsva Nātha is said to result in many good things, and because of these prayers, human beings and animals will not suffer from sickness and poverty. Furthermore, upon attaining right faith as preached by him, which is considered more valuable than the most precious heavenly jewels, living beings can easily attain the place of immortality. The hymn concludes with a prayer to the greatly renowned Lord Parśvanātha to bestow the seeds of attaining perfect knowledge in all future births.