1 bandhi Navkar equal keta loggas ni

The Navkar Mantra consists of **68 letters** in total in its original Prakrit version. It is composed of **nine padas** (sentences/phrases) and **eight sampadas** (meanings). The first five padas contain 35 letters, while the last four padas—known as the "Chulika"—contain 33 letters, together totaling 68 letters [1][2]. The mantra is also described as being "holy like 68 Tirthas" (pilgrimage sites), and its eight sampadas are said to bestow eight Siddhis (supernatural powers), while its nine padas give nine Niddhis (treasures) [3]. The 68-letter count applies to the original Prakrit version; some traditions may include or exclude certain portions, but the standard full mantra has 68 letters [2].

Based on the provided context, chanting the Navkar mantra one crore (10 million) times is a practice of immense spiritual significance. The text cites the example of the great Hemachandracharya, who recited this mantra one crore times to his mother before her death, proving that even the most learned seek refuge in it [1]. The context emphasizes that constant Navkar Jap leads to unity of mind, word, and body, and that as concentration grows, the meditator, the act of meditation, and the mantra merge into one awareness, revealing its potency [1]. The broader context also highlights the mantra's power to destroy sins, provide wealth and happiness in this life and the next, and even lead to liberation [3]. It is described as the greatest of mantras, and one in whom Navkar abides will one day attain the status of a Tirthankar [1]. The text also provides specific instructions for effective jap, including maintaining a fixed time, seat, direction, rosary, and number of recitations daily, and performing the jap with full concentration [2].

The Navkar Mantra itself is the supreme prayer in Jainism, and its regular recitation is said to invoke the blessings and protection of the five supreme beings (Pancha Paramesthi) — the Arihantas, Siddhas, Acharyas, Upadhyayas, and Sadhus — rather than a specific goddess. The mantra is described as the holiest of all holy prayers, capable of destroying all sins and removing the poison of passions from within [1][3]. Reciting it daily with full faith is believed to bring peace, equanimity of mind, and freedom from evils and hardships of life [1]. Regarding a specific devi, the context mentions a "Prayer of Goddess Saraswati" (Shrutadevi Saraswati), the goddess of knowledge, who is prayed to for blessings of true knowledge and to remove ignorance [3]. However, this prayer is separate from the Navkar Mantra. The Navkar Mantra's power is attributed to the inherent potency of its words and the faith of the reciter, as illustrated by stories of miraculous recoveries and protections for those who recited it with devotion [2][4]. So, while no specific devi is tied to the Navkar Mantra's daily recitation, the mantra itself is considered the ultimate source of spiritual protection and benefit.

The Visahara Phulinga (also spelled Visahar Fullinga) mantra is a protective Jain hymn associated with Lord Parshvanatha. The core mantra is: **"Namiuna Pāsa Visahara Vasaha Jina Fulinga"** [1][5]. This is an 18-letter mantra considered effective against all types of pain and affliction, and it is implicit in stanza 18 of the Namiun Sutra [5]. There is also a longer version composed by Acharya Shri Mantung Suri that adds symbolic syllables: **"Om Rhim Shreem Arham Namiuna Pāsa Visahara Vasaha Jina Fuling Rhim Namaha"** [1][5]. In this version, "Om" symbolizes the five supreme entities, "Hrim" the three worlds, "Shrim" spiritual wealth, and "Arham" the worshipful one [5]. The mantra is said to pacify evil planetary effects, disease, epidemics, and acute fever when recited or held in the throat (remembered) [1][2][5].

Based on the provided context, the "Visahara Phulinga" mantra is a hymn dedicated to Lord Pārsva Nātha, who is attended by the deity Pārsva Yaksha. The mantra is believed to eliminate disturbances in the universe and destroy the poison of snakes and cobras. Lord Pārsva Nātha is described as an abode of auspiciousness and prosperity. The context states that a person who always remembers this hymn will be rid of misfortunes, fatal diseases, epidemics, and deadly fevers. Even a simple obeisance offered to Lord Pārsva Nātha is said to result in many good things, and because of these prayers, human beings and animals will not suffer from sickness and poverty. Furthermore, upon attaining right faith as preached by him, which is considered more valuable than the most precious heavenly jewels, living beings can easily attain the place of immortality. The hymn concludes with a prayer to the greatly renowned Lord Parśvanātha to bestow the seeds of attaining perfect knowledge in all future births.

Yes, the 63 Shalaka Purushas (outstanding personalities) are not unique to a single time cycle — they appear in **every** Kala-chakra (wheel of time). Each full cycle consists of one Avasarpini (regressive half) and one Utsarpini (progressive half), and the same pattern of 63 great souls is born in each cycle [1]. The 63 are divided into: - **24 Tirthankaras** (spiritual teachers) - **12 Chakravartins** (universal emperors) - **27 Viras/Heroes**, comprising 9 Baldevas, 9 Vasudevas, and 9 Prati-Vasudevas [1] The distribution across the six Aras (epochs) is specific: at least one Tirthankara and one Chakravartin appear in the Sukhama-Dukhama Ara, while the remaining Tirthankaras and Chakravartins are born in the Dukhama-Sukhama Ara. The same sequence repeats in both the regressive and progressive halves of every time cycle [1]. So while the *individuals* differ from cycle to cycle, the *set of 63* recurs in every Kala-chakra.